While working in a developing nation, there is a danger that
all foreign missionaries, activists, and humanitarians face: white (or
whatever persuasion) savior syndrome. Some of you have just pulled a muscle
rolling your eyes because you are tired of hearing about white privilege, how
helping hurts, blah blah blah… But hear me out. Many people—myself
included—come into mission work with an “I am going to help these poor people”
mindset. This thinking is dangerous; it assumes that the ones who are helping are
intrinsically more valuable than those who are being helped. This mindset
creates a division between the “blessed” who can help and the destitute who
need help. This mindset demonstrates itself as deciding that it is permissible
to be sloppy or unhygienic when making sandwiches for the poor because “They’re
hungry. They won’t care.” It is expressed in statements like “Just give them a
bag of random clothes—they don’t have much anyway.”
Throughout my years of doing foreign mission work (13 years
now), the “I am going to help you” thinking has felt less and less…comfortable,
correct, God honoring, etc. The problem was that I could not find a replacement
for this thinking—why am I doing what I’m doing if it isn’t to help those in
need?
Last week while doing my devotional, I read a quote by the
Australian aboriginal activist Lilla Watson: “If you have come to help me, you
are wasting your time. If you have come because your liberation is bound up
with mine, then let us work together.” My mouth fell full agape as I read those
words over and over. The thinking, the rationale, that I had been searching for
was right in front of me. There are no longer two groups; there is just one—the
imprisoned working towards universal liberation.
One of my biggest qualms with the “I’m here to help you”
mindset was that assistance is fleeting. That sandwich is going to be eaten.
The clothes will be torn. The house will fall over. Feeding the hungry, clothing the naked, and housing the homeless are important and kingdom work. But, helping alone does nothing to
address the systemic malfunctions that plague our world, perpetuating hunger,
nakedness, and homelessness. True liberation, though, is lasting.
If my liberation is bound to others, then I can never be
liberated from the grasp of hunger knowing that there are mothers digging
through trash to find something edible for their children. There is no
liberation for me if children on the streets sniff glue to fight away hunger.
If my liberation is bound to others, then I can never be
liberated from the shackles of homelessness if there are people who, each
night, must find shelter under a bench, in a box, or crouched under a
building’s overhang. There is no liberation if a child is passed from relative
to relative because no one wants him.
If my liberation is bound to others, then I can never be
liberated from the chains of ignorance if there are 19-year-olds who never had
the chance to go to school because notebooks and pencils were too expensive.
There is no liberation if a family of five has to decide which children they
can afford to send to school.
If my liberation is bound to others, then I can never be
liberated from the constrains of desperation if there are young men and women
who give up on dreams of a better future because sustainability is always out
of reach. There is no liberation if aspirations are always subjugated to
persistent and immediate needs.
The idea of liberation through Christ is found throughout
scripture: “The Spirit of the Lord God is upon me, because the Lord has
anointed me to bring good news to the poor; he has sent me to bind up the
brokenhearted, to proclaim liberty to the captives, and the opening of the
prison to those who are bound.”-Isaiah 61:1. God anointed Isaiah to be a
liberator to His people; we, too, are being called to liberate God’s people. If
my liberation is bound to others, my job is not complete if people still do not have the freedom that comes
through Christ. “For the law of the Spirit of life has set you free in Christ
Jesus from the law of sin and death”-Romans 8:2. This freedom should be the one
that I place the most importance on, but, I must confess, this is the toughest
for me. I love the idea of just “being the gospel” through my actions because
that is easy for me—I am an actor who can put on a good show. That isn’t enough,
though. For whatever reason, I have a fear of introducing people to a peace and
liberty that I experience through Christ. This is something that I am
determined to better because being light in the world is not enough if I do not
point to its source.
And now the question is “So what do I do now?” That question
is eternal. The answer will manifest itself differently for each person. Let it
move you to action. Let not passivity campout within you—be bold fighters for
freedom.
No comments:
Post a Comment